What’s in a Name?

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Gwen Amos, “Dark Angel”

I’ve recently reread Madeleine L’Engle’s Wrinkle in Time series. In the second book, A Wind at the Door, the young heroine Meg teams up with a cherubim to pass three tests. He explains to Meg that she is a Namer. In fact, all of us who are on the side of good in the world are Namers. Those who are on the side of the Echthroi, or the chaos, evil and war in the world are “un-namers.” In this story they can X creation out, including stars, thus creating tears in the universe.

Meg’s plight resonated with me because I love naming things–pets, children, artwork–and yet there is a big responsibility that goes along with it. In naming something or someone we are calling out what something truly is or who they are meant to be (except the Jack Russell Terrorizer down the block whose name is Angel). In the Genesis story (Chapter 2) God brings his creation to mankind for him to name them. This story tells us that this is our first “job” on earth.

Recently in the USA we’ve all been roiled by the specter of American nazis, white supremacists and other hate groups openly demonstrating their dark beliefs. Some are trying to normalize them by calling them Alt-right groups and making them parallel to so-called “Alt Left” groups. There is one group that sometimes uses violence called Antifa and this stands for “Anti-fascists,” which is not on the same moral plane as someone who is racist and is comfortable celebrating political ideologies that lead to genocide.

Alas our skill at naming things to be what they truly are is getting so out of practice that many people are confused. As Marilyn Chandler McIntyre points out in her book Caring for Words in a Culture of Lies, “the deceptions we particularly seem to want are those that comfort, insulate, legitimate and provide ready excuses for inaction.” (p 57) Because if your electoral power depends on those who view the other as less than fully human, then you need some way to justify not standing up to #45 and others who give them credibility.

These are perilous times. This morning Pastor Frank preached on Matthew 16: 13-20 when Jesus asks the disciples, “who do you say I am?” He began by calling our community of faith to be clear that there are white supremacists and nazis mobilizing in our country today. It does no good to equivocate and call them something else. Just as it does no good as a person of faith to call Jesus “Elijah” or “John the Baptist.” We must recognize the power of the living God to have the Spirit’s help in discerning what is real and what is comfortable deceit.

What strikes me as particularly confounding is the evangelical “Christian” churches belief that they are persecuted for their faith in the USA. This fear that someone is about to keep them from saying “Merry Christmas” must keep them from examining what real persecution looks like. Just listen to this story on NPR.org about Esther who was kidnapped by the Boko Haram and enslaved for sex and hard housework. (The Lament of the Boko Haram ‘Brides’ August 27, 2017) When she was caught worshipping Jesus, she was beaten and her life threatened. When we call having to live alongside people of other faiths as “persecution” we cheapen what it really means to people of faith around the world.

Let’s be impeccable with our words. And give no allowances to those who are not.

Responsible Communication: Choosing Our Words

Our choices make up the sum of our leadership. A mature person realizes they are always “in choice.” This includes responsible speech.

Snarky business owner's sign.
Snarky business owner’s sign at the AMGEN Tour of California 2015 City of Lodi finish.

There is much confusion about free speech in the USA, especially during this election cycle, what with money being called speech and lies that would have ended campaigns drawing nothing but headlines. Leaders usually are held to a higher standard than the entitlement to say whatever they like. Leaders exercise responsibility when they act and are careful with their words. Oh where are the leaders today?

Marilyn Chandler McEntyre’s thesis in her excellent book, Caring for Words in a Culture of Lies, is “if language is to retain its power to nourish and sustain our common life, we have to care for it in something like the way good farmers care for the soil.” (p 3) Years of hyperbolic advertising, yellow journalism, misrepresentations in political speech and fraud in business has depleted and polluted the English language. As English is the dominant language of the internet (80% of information is in English) and business, it is urgent to address the decline in literacy and commitment to truth.

She makes the case that to be good stewards of our language we need to do three things: 1) deepen and sharpen our reading skills; 2) cultivate habits of speaking and listening that foster precision and clarity; and 3) practice poesis–be makers and doers of the word. (p 9-10)

McEntyre gives 12 strategies to steward the English language:

  1. Love words.
  2. Tell the truth.
  3. Don’t tolerate lies.
  4. Read well.
  5. Stay in conversation.
  6. Share stories.
  7. Love the long sentence.
  8. Practice poetry.
  9. Attend to translation.
  10. Play.
  11. Pray.
  12. Cherish silence.

It has inspired me to make my word for the year: truth. I intend to focus on reducing my own tendency to hyperbolic enthusiasm, to take a Great Course on crafting better sentences, and to memorize poetry. It is a start.

There is an urgency that I hope you share with me. I just watched The Big Short at the movie theater. It can only be described as a comedy if you like black humor. High levels of deceit (and greed) in the world’s banking system led to a complete meltdown in 2008. The complicity of the regulatory and government agencies resulted in no one being held accountable and nothing enacted to avoid a repetition of the same calamity. The stakes are high on so many fronts.